Gero-Punk Provocation: Our research is living, our data is life

Happy Autumn Equinox to you! I hope this message finds you all doing just swell on this liminal day that marks the transition from summer to fall. I don’t know what the weather’s like where you are, but those of us here in Portland have been visited by the kind of wind that can pick you up off the ground and fly you like a kite if you aren’t paying enough attention to where  you are and what’s happening around you.

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We’ve had a bunch of new folks join the Gero-Punk Project in the past couple of weeks (thanks to guest Gero-punks Larry and Velda, whose great essays attracted quite a lot of attention). So, let me take this moment to say hello to you new folks and thank you for your interest in what we are up to.

Will you play with us?

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Perhaps you need to know a bit more about what’s what before you’ll feel willing to venture further.  That’s cool. 

The Gero-Punk Project provides a venue for telling and sharing stories about our travels through the life-course. Together we create a space for trying out alternative ways of experiencing and writing about time/space/place, about age and aging, and about the complexities of being human beings, aware of the passage of time. We take seriously the idea that we are time-travelers: a particular age, all ages, and no age at all. We give  voice to our flummoxing, fascinating, mundane and profound, odd and perhaps transgressive thoughts, feelings, and experiences related to this grand and strange adventure of being and becoming human in and through and outside of time. We legitimize confusion, uncertainty, and vulnerability, states of no-sense. As well, we harness our inner authority, our sovereignty, our growing expertise about our own inside experiences and our curiosity about the inside experiences of others.

We ask questions such as:  

Where does age reside?

What does it feel like to be the embodied creatures we are right now in this present moment? (And what might it feel like to be a differently embodied creature?)

What assumptions are we holding about what a particular age should be like, or look like, and where did these assumptions come from? (And are we served well by these assumptions or do we want to blow them up and create something new?)

How might our confusions, mishaps and missteps as we muddle through this life be sources of learning and wisdom, for ourselves and, by sharing them, for others?

(And for those of us who are formally engaged in the work of gerontology) we ask to what extent do we see our aging experiences reflected in the official Gerontological theory and research? And to what extent are our aging experiences and our capacities to support others with their aging experiences informed by Gerontological theory and research? What are the connections and disconnections? What is missing and what might we add?

As well, we ask: What capacities for self-care and intentional aging do we want to develop so that we can live vibrant and purposeful lives, no matter what challenges we might face as we continue our travels through the life-course?

Also this: What are the ways in which we might be of service to others, to the larger community, and to the world that allow us to enact our deepest longings and commitments,  help us grow in all directions as human beings as we continue to ripen?

And perhaps most important of all, we ask: If we had play-dates with our 8 year old selves, what would we do? If we invited our future older selves over for a glass of wine, what would we talk about?

(This is by no means an exhaustive list. But it is a good start. What questions have you been asking lately? Any questions to add to the list?)

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Our research is living and our data is life.

Will you join us?

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Gero-Punk Reflections: Someone Is Watching Over Me

An essay from guest Gero-Punk

Larry Cross

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“All the good wasn’t good and all the bad wasn’t bad, and it wasn’t happenstance.”

Kerrigan Black, my partner of 16 years, wrote those lyrics to his song, “Someone is Watching Over Me.”

He wrote it in 1985, just after he had tested HIV+.  I subsequently tested the same.  So, two men, in 1985, began carrying a very heavy burden of a then fatal medical condition, not to be known by or revealed to virtually anyone else.

At the age of 39, Kerrigan died a very painful and tragic death in 1993.  Intellectually, I prepared myself for his leaving this life and my life.  But I had absolutely no comprehension of the total devastation that continued, and continued.

Every day a new “never” popped up, realizing that he would never pick me up at the airport on a return trip, never would I marvel at his amazing smile.   Never again, never again.

Kerrigan very mistakenly believed that he would not die, since he was a “good person.” I later realized that life is not fair or unfair, life just “is.”

In the 20 years since his death, I’ve often felt like being dragged through shards of glass.  I called myself a bereavement group groupie, attending about 9 different groups in the first two years.

My being HIV+ and now having had AIDS for over 20 years, has deeply affected my life.

The ultimate conundrum:  “Everybody wants to go to heaven, but no one wants to die.”  What a dilemma.

My having AIDS is the second death sentence in my life.  I was born in 1946 with a heart condition that would ultimately cause me to die in my early twenties.

My parents diligently pursued the very limited options of that time.  Finally, in the late 1950s, a successful approach was concluded to try and save my life. 

In 1959, a 4-hour, open-heart surgery operation was successfully completed on me.  A heart-lung machine pumped my blood for 8 minutes while the surgeons repaired a heart valve on my stopped heart.

So to make a long story very long, my views of life, death, aging, living well as I age and evolve, brought me to the point of working toward equanimity, completely believing in serendipity, and focusing on three basic Buddhist principles.

Religion per se plays no direct role in my life, but I’m influenced by religions precepts and concepts that I appreciate.

I transformed the Christians’ belief in “Let Go and Let God” to my own “Let Go and Let the Cosmos.”  I know that “out there” is so far beyond my comprehension that it’s not important to me to find answers or even ask questions.

I find it liberating to know that I know almost nothing, so I don’t have to “prove” myself.  I no longer beat myself up.  I believe that my “mistakes” are actually an amazing way to learn, so I now describe them as “things not to repeat.”

I resonate with the Black church’s belief that “He may not come when you want Him, but He’s right on time.”  I interpret that, for me, to be patient:  life will unfold for me on its schedule, not mine.

Buddhism stresses mindfulness, impermanence, and inevitable suffering of everyone (dukkha).

Incorporating these three beliefs into my own belief system allows me to accept and appreciate a great deal that I did not think was possible for me. 

As I age, I need to be very careful of falling down because of my osteoporosis.  I cannot break any more bones.  In my first three years in Portland, I broke three bones, requiring surgery: hip, knee, and wrist.  This occurred because I was angry (once) and not paying attention (twice.)

So, in practical terms, I now focus very specifically on what I’m doing and am very cognizant of how I move, very careful getting in and out of the shower, very careful in using power tools.

But philosophically, being mindful allows me to appreciate so many more things, just by paying attention.  I love watching my three chickens scratch and happily coo in my backyard park; watch birds splash in my waterfall; enjoy the amazing Portland clouds as they traverse the sky.  Watch the magnificent salmon and blue sunsets.  Simple but important things (to me).

I also realize that nothing is permanent, the only constant in life is constant change.  Thus I believe that I own nothing; I am guardian of “things” that come and go in my life, and I appreciate the fact that they enhanced and sometimes continue to enhance my life.

I acknowledge and (intellectually) accept the reality of Kerrigan’s death.  I now focus on the appreciation of him being in my life and what he brought to me.

The inevitably of suffering levels all humans and makes us all equal in reality of birth, living, and death.

To minimize my emotional suffering and physical pain, I focus on what I have and what I can do, not what I’ve lost and cannot do.  I slow down. 

I no longer worry about anything.  Alfred E. Neuman, from “Mad” magazine of the Fifties, continues to influence me with his goofy smile and encouraging one to believe in “What, Me Worry?”  I consciously eliminated worry from my life as a requirement for me living another 25 years.

I eliminated anger, resentment, bitterness, and replaced it with gratitude and thankfulness.  I did this in the same way my father quit smoking:  I stopped.  I stopped anger cold turkey.

My physical age is certainly 66, but my mental attitude is about 25.  I allow the universe to enter my life at all times, so often in wonderfully unexpected ways.

Rather than “aging in place,” I perceive myself to be ever evolving.

I attempt to use the word “not” only with one other word:  “Why not?”

One day at a time, one week at a time, one year at a time, one lifetime at a time.

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A bit about Larry Cross:

My life began (in Oelwein, Iowa) on December 4, 1946, being born to Virginia and Wayne Cross, two very loving and exceptional parents.

I remember a wonderfully happy childhood.  The Sixties profoundly affected me.  I graduated from the University of Iowa in 1970 and loved being there, with its focus on all of the arts.

I then spent 3 quarters at the University of Oregon, graduating in May 1971 with a Masters Degree in Library Science.

My moving to Berkeley, California, in September 1971, proved to be the molding event of my life.  I enjoyed working as a reference and outreach librarian at the Richmond Public Library for 7 years.

Kerrigan Black and I met in 1977, and we were together for 16 years, “until death do us part,” in 1993.

I sought to “simply my life” by moving to Portland in 2001.  “God Laughs When You Make Plans.”  But I greatly appreciate that I’ve finally achieved that goal.

I now work toward an “encore career” as an accessibility consultant.  I very consciously designed my wonderful home, that I began renovating in 2006, so that I can live here (safely and successfully) for the rest of my life.

I strive for equanimity and fully embrace serendipity.  Humility and gratitude, for everything and everyone, now guide me. 

 

 

 

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Gero-Punk Recollections: Part Five–When Rattlesnakes are Blind

Part five in a series of essays by guest Gero-punk

Velda Metelmann

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The Barn and the Cottonwood Tree

     Across the shallow spill of the puddle, the lane sloped gently down beside the barn and up a little rise again to cross the bridge over the big stream that irrigated the cherry orchard and pasture before passing under the fence and continuing on to the neighbors.  We didn’t play inside the barn much – Daddy didn’t like us romping on his hay and there was nothing to climb on to jump off on its soft hill.  There was no ceiling; the inside was open to the soaring roof where one could occasionally see a chink of sky through a missing shingle. Sometimes we found kittens there, hidden in the hay; Sarfa was a bad mother and we’d have to feed her babies and teach them to be tame. The barn stood near enough to an ancient cottonwood tree that I could clamber up, hiding myself in the leafy mass, climbing the roof’s incline to sit serenely on the high ridge. I thought this activity perfectly safe for a child – but it was one I didn’t mention to my parents or share with my cousins.  Daddy eventually noticed me sitting on the roof and although I had not felt the slightest twinge of danger, he made me promise solemnly that I would never climb the roof again.  Then they cut down the old cottonwood tree, leaving a tall double stump where I sat and mourned until the orange heartwood and spires from where the tree broke in falling turned into a fairy city.

Hierarchy in the Henhouse

     The chicken house stood in front of the small irrigation ditch where it branched off from the large one.  There was no fence surrounding the henhouse so the chickens pecked around any place they pleased.  They went all over the farm, eating worms in newly plowed ground, grasshoppers, beetles, and green growing plants as well.  In the morning and at night we called them, “Chickie, chick-chick-chick” in a chickeny tune, scattering corn – dried maize chucked from the cob – out of a bent tin bucket.  The top hen was more conscious of her rank than the Queen of England (Queen Mary at the time, before Edward and Mrs. Simpson and King George, father of the present Queen Elizabeth).  The top hen could peck any hen in the flock and not be pecked back, and so it ran down the line with the high status birds preceding the others into the same henhouse.  There was plenty of space for the hen with lowest rating to run away and squat under the bushes to avoid being pecked by all. Feeding chickens was fun but gathering eggs was my job and I often collected more ire from my father than eggs from the nests.

Gathering Eggs

     I’d start out to the henhouse skipping and thinking hopefully, “I’m older today – bigger today – and maybe braver, Oh, I hope braver!” but even an added month of age did not increase my courage and I didn’t have enough to argue with a broody hen.  She wanted to make a family and didn’t want to give up her eggs; she’d peck any hand that ventured under her soft feathers.  I’d go back for Daddy’s leather coat and his hat, and try to keep his leather gloves on my hands.  Daddy’s coat and gloves did not delude the hens; often I’d have to go back for him. “Judas Priest!” Daddy would say and throw his newspaper down.  When Daddy came to the chicken house, those fearsome hens would fly off with a squawk and leave their prospective progeny without a protest!

The Mean Rooster

     One of Grandpa Gray’s roosters had a naturally feisty nature – not helped by the hired man pelting him with the little green apples he was thinning.  The bird became a mean cock and would chase little girls; Marjy, Donna, and I were afraid of him and often waited in the outhouse for a grown-up to come.  The cock patrolled in front, back and forth, eyes alert for his prey.  Grown-ups were inclined to laugh but Mama became the first grown-up believer in the meanness of the rooster.  She didn’t laugh because once the rooster knocked Barbara down.  She was smaller than the rooster and remained unhurt kicking and yelling with the rooster pulling on the hem of her dress.  Mama kicked the rooster – I still remember the amazement I felt when that bird sailed over the icehouse!  Finally, everybody except Grandpa realized that the rooster was a danger but he just chuckled and shook his head.  Then one day when Grandpa was carrying two full buckets of fresh milk up from the barn, the rooster ran full into the back of Grandpa’s knees.  He fell down, spilled the milk, and the family had chicken fricassee the next Sunday.

Eldon and His Family

     What my cousin Eldon Hoover had done by the age of three to deserve nearly universal disapproval I could never figure out, but grown-ups were always tightening their lips about him; I do not remember when he was not looked down on.  It could have been because of his mother – she’d lost a baby girl before Eldon was born – and maybe she wanted a girl instead of a boy when he came. Aunt Gertie used to sniff and wipe her eyes when she told what her neighbor had said when that the baby had died without being baptized.  “Too bad!” the neighbor volunteered, “the poor child will have to spend eternity in purgatory!”  Methodists didn’t believe this, but it hurt Aunt Gertie’s feelings, the pain lingering on.  Eldon’s older brother, Graydon, was older even than Lauriel – we thought of him distantly as a grown-up.  He even had a girl friend and named his kitten MO, the initials of his sweetheart.

Eldon was about four years older than I.  His Mama, Aunt Gertrude, thought he was wonderful but his Daddy was almost always cross at him.  Uncle Ray was cross a lot.  I thought this was because he had to work with things that smelled bad.  He was a master plumber and no new houses were being built in the depression; people called a plumber only when pipes got so desperately bad that they couldn’t manage repair themselves.  Uncle Ray made a doll bed for Barbara and called her “my girl” and she didn’t notice that he didn’t laugh much.  I thought he was just mean one Christmas Eve when he wrapped up blocks of wood in a pretty Christmas package and gave them to Aunt Gertrude as a joke.  She was so disappointed she cried; whether she got a real present in addition, I don’t remember as conflict made my stomach hurt and I left the room.  I never knew why grown-ups didn’t like Eldon, they just didn’t.

Feather Beds

     Eldon didn’t do anything bad I knew of except pick his nose; I thought that rather entertaining – much more than Mama did.  He was scared to sleep upstairs alone at Grandma’s and cried so they had to make a place for him to sleep downstairs and that earned Grandpa’s disapproval.  Marjy remembers Grandpa holding her until she was very sleepy and then being carried off to bed; she didn’t like sleeping upstairs alone, either. None of us grandchildren were allowed to sleep in the grand, high bed with the pink taffeta cover in Grandma’s downstairs guest room.  In fact, the two parlors, hall, and guest room were far too fine for ordinary use.  On Christmas or Thanksgiving, Grandpa built a roaring fire in a black and silver shiny stove with circulating heat and all the inside doors were opened.  That part of the house and the whole upper floor with four bedrooms opening off a central hall were not heated in the winter unless there were grown-up guests to accommodate.  Grandma piled her beds with “feather beds” both under and on top making it impossible to be cold.  It was awesomely quiet upstairs, I would have been scared, too, to sleep up there alone, but Grandma made up a bed of 3 chairs and featherbeds “out of the cold” for me in front of the fireplace and I never had to mention being scared.  I suppose it was a disgrace for a boy to be afraid but was all right for a girl, if they even knew of my shameful fears.

Grandma’s bedrooms upstairs were painted white and she had white bedspreads and quilts made of woolen pieces from old clothes – Grandpa’s coats and things nobody could wear anymore but still had good wool in them.  They were tied with thick red thread and were heavy as iron.  There was a picture of a sad, blonde lady with long hair and bare feet lying on a slippery-looking rock and hanging on to a big brown cross in a terrible storm.  The sky was dark, the waves were huge, and it wasn’t a very big rock.  The name of the picture was “Hope” but I could never see any hope in it.

I Push Eldon off the Wagon

     Eldon was the only one who believed me – the grown-ups wouldn’t listen and Mama said not to make a fuss about it – when the hired girl’s son took my pure silver rock and got away with saying it was his and it was while that injustice still rankled that Eldon and his Mama visited us.  The day they came the hired girl and her boy were out for the day and the hay wagon was parked in the back yard.  This wagon had big yellow wheels and a green colored wooden seat high above the ground.  We climbed up there with considerable effort – it was before my brother was born so my legs were short – and sat there until the thought occurred to me that I should push my cousin off, not because of any personal feelings, but I thought my parents would approve because they didn’t like Eldon.  I pushed, he fell off; he cried and Aunt Gertrude said I needed an immediate spanking.  I tried to explain but Mama silenced me with a look and said that I was never to push anybody off a wagon seat again; and I never did.

Learning to Swim

     I was going-on-five and Grandma Gray was fifty-five the day we both learned to swim.  Our family was vacationing at Bingham Springs, a natural, warm, sulphur-smelling-tasting spring piped into large swimming pools with canvas covering.  My swimming was more dog paddle than any kind of a stroke but I could stay afloat and was allowed to swim all over the pool, even in the deep end.  Grandma could swim only on her back and was so buoyant she had trouble getting her legs down and would call, “Papa, Papa!” until he came and set her on her feet.  She always stayed in the shallow part.  She and Grandpa didn’t like to stay in the pools – there was a cooler pool, too – as long as we did.  This vacation spot was a highlight of the summer; we rented a cabin that was like a regular little house and spent most of the afternoons in the water.  Mama was standing at one side of the warm pool and beckoned me over.  She said, “See Daddy talking to the lady over there?”  I did, of course; he was laughing and joking, having a high old time.  Mama told me to swim over there and say hello to Daddy and I asked, “Why?”  She smiled in a kind of funny way and said, “Just because”.  I was proud of being able to swim so far and paddled over the pool to the other side where I stuck my head up and called out, “Hi! Daddy!”  His big smile vanished, his breath went out in a big blowing sigh and he fell splashing back into the water before he came up and said “Hello” to me.  He must have been impressed I could swim so well.

Grandpa’s Barn

     Neither Grandpa nor Daddy wanted their hay tromped on but Grandpa Gray’s barn was a different matter.  It was so enticing with its lofts and jumping places that even Marjy couldn’t resist slipping in with us to jump gingerly on the fragrant hay and examine antiques that Grandma stored there.  A breathless sense of wrongdoing heightened our appreciation of a gold velour love seat trimmed with braid, inlaid wood, and brass beading.  Its matching chair collected dust along with an old ivory clock, rejected kitchen implements, and a discarded wooden churn.  Grandma’s present churn was made of glass with visible wooden paddles and one could see the butter beginning to clump and swish into a mass.  From the haymow, we could look straight down on the cows’ stanchions; inadvisable if the cows were in the barn because Grandpa would be there, and it was wiser to let ourselves out silently before anyone took notice.  Marjy would begin to complain that we should get out of there.   If grownups did notice us, then there were endless tasks to do, especially dishes to wash and dry for the girls but Grandpa’s disapproval would have been the worst.

Velda Metelmann is a student in the Master of Arts in Interdisciplinary Studies program at Marylhurst University. She’ll be commencing  her thesis work on “a good old age” this autumn.

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